Writers’ invisibility has little or nothing to do with Fame, just as Fame has little or nothing to do with Literature. (Fame merits its capital F for its fickleness, Literature its capital L for its lastingness.) Thespians, celebrities and politicians, whose appetite for bottomless draughts of public acclaim, much of it manufactured, is beyond any normal measure, may feed hotly on Fame – but Fame is always a product of the present culture: topical and variable, hence ephemeral. Writers are made otherwise. What writers prize is simpler, quieter and more enduring than clamorous Fame: it is recognition. Fame, by and large, is an accountant’s category, tallied in Amazonian sales. Recognition, hushed and inherent in the silence of the page, is a reader’s category: its stealth is its wealth.
..we had better recall that celebrated Jamesian credo, a declaration of private panic mixed with prayerful intuition, which so many writers secretly keep tacked over their desks: “We work in the dark – we do what we can – we give what we have. Our doubt is our passion, and our passion is our task.” The statement ends, memorably: “The rest is the madness of art.”
The madness of art? Maybe so. But more likely it is the logic of invisibility. James has it backwards. It’s not the social personality who is the ghost; it is the writer with shoulders bent over paper, the hazy simulacrum whom we will never personally know, the wraith who hides out in the dark while her palpable effigy walks abroad, talking and circulating and sometimes even flirting. Sightings of these ghost writers are rare and few and unreliable, but there is extant a small accumulation of paranormal glimpses which can guide us, at least a little, to a proper taxonomy. For instance: this blustering, arrogant, self-assured, muscularly disdainful writer who belittles and brushes you aside, what is he really? When illicitly spotted facing the lonely glow of his computer screen, he is no more than a frightened milquetoast paralysed by the prospect of having to begin a new sentence. And that apologetically obsequious, self-effacing, breathlessly diffident and deprecatory creature turns out, when in the trancelike grip of nocturnal ardour, to be a fiery furnace of unopposable authority and galloping certainty. Writers are what they genuinely are only when they are at work in the silent and instinctual cell of ghostly solitude, and never when they are out industriously chatting on the terrace.
What is the true meaning of “the madness of art”? Imposture, impersonation, fakery, make-believe – but not the imposture, impersonation, fakery or transporting make-believe of inventive story-telling. No: rather, art turns mad in pursuit of the false face of wishful distraction. The fraudulent writer is the visible one, the crowd-seeker, the crowd-speaker, the one who will go out to dinner with you with a motive in mind, or will stand and talk at you, or will discuss mutual writing habits with you, or will gossip with you about other novelists and their enviable good luck or their gratifying bad luck. The fraudulent writer is like Bellow’s Henderson: I want, I want, I want.
If all this is so – and it is so – then how might a young would-be writer aspire to join the company of the passionately ghostly invisibles? Or, to put it another way, though all writers are now and again unavoidably compelled to become visible, how to maintain a coveted clandestine authentic invisibility? Don’t all young writers look to the precincts of visibility, where heated phalanxes of worn old writers march back and forth, fanning their brows with their favourable reviews? Isn’t that how it’s done, via models and mentors and the wise counsel of seasoned editors? “I beg you,” says Rilke, addressing one such young writer, “I beg you to give all that up. You are looking outwards, and of all things that is what you must now not do. Nobody can advise you and help you, nobody. There is only one single means. Go inside yourself. Discover the motive that bids you to write; examine whether it sends its roots down to the deepest places in your heart, confess to yourself whether you would have to die if writing were denied you. This before all: ask yourself in the quietest hour of the night: must I write? Dig down into yourself for a deep answer. And if this should be in the affirmative, if you may meet this solemn question with a strong and simple ‘I must’, then build your life according to this necessity.”
Thus the poet Rilke, imploring the untried young to surrender all worldly reward, including the spur, and sometimes the romantic delusion, of Fame, in order to succumb to a career in ectoplasm. Note that he speaks of “the quietest hour of the night”, which is also the darkest, where we do what we can and give what we have. The madness of art – and again I willingly contradict Henry James – is not in the art, but in the madding and maddening crowd, where all manner of visibilities elbow one another, while the ghosts at their writing tables sit alone and write, and write, and write, as if the necessary transparency of their souls depended upon it.
I found it via a comment left at the article "Under All This Noise: On Reclusion, Writing, and Social Media" by Peter Orner, which is also worth reading.)
Elsewhere, I read that we humans write to get laid! ;-) I jest but read the article - is an interesting hypothesis.
In terms of sexual advantages, a tale well told can undoubtedly up the storyteller’s charm factor. Tales aren’t bland renderings of narrative events; they are, at their best, colorful, brilliant, and poetically polished. They get gussied up. And when storytellers use ornament and plumage to draw attention to their tales they inevitably draw eyes themselves. .... Literary peacockery benefits the audience as well. When we read books, we enhance our vocabulary. We glean information about particle physics or virtual reality or Australian Aborigines that make us better conversationalists. We hone our metaphors, refine our wit. From the elaborate plumage of the story the reader, too, makes off with a few feathers.